Bodies and Structures 2.0: Deep-Mapping Modern East Asian HistoryMain MenuGet to Know the SiteGuided TourShow Me HowA click-by-click guide to using this siteModulesRead the seventeen spatial stories that make up Bodies and Structures 2.0Tag MapExplore conceptsComplete Grid VisualizationDiscover connectionsGeotagged MapFind materials by geographic locationLensesCreate your own visualizationsWhat We LearnedLearn how multivocal spatial history changed how we approach our researchAboutFind information about contributors and advisory board members, citing this site, image permissions and licensing, and site documentationTroubleshootingA guide to known issuesAcknowledgmentsThank youDavid Ambaras1337d6b66b25164b57abc529e56445d238145277Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fThis project was made possible in part by a major grant from the National Endowment for the Humanities.
The Dianji Temple: History
1media/QingAn.jpgmedia/Dianjigong.jpg2019-11-18T17:21:25-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5f355This page discusses the establishment of the Dianji Temple and its associations with Zhangzhou in particular.plain2020-02-29T22:24:25-05:0025.12811, 121.74311pre-1895Evan Dawley, Becoming TaiwaneseEvan N. DawleyQuanzhou; Zhangzhou; Kaizhang shengwang; Qing'an TempleEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44The Dianji gongwas the second of the main temples established in Jilong, and it represented the particular character of the settlement of North Taiwan. Across the southwest and central coasts, the regions with the longest history of Chinese settlement, Quanzhou people generally arrived first and in larger numbers, but in the north, it was the Zhangzhou (marked on the left side of the map at the top of the page) settlers who preceded and predominated. These people honored one deity in particular, a figure known as Kaizhang shengwang, the Sage Lord who opened Zhangzhou, in addition to Mazu. These Chinese "pioneers" of northern Taiwan brought their pioneering deity with them, and installed him within the Qing'an Temple, alongside Mazu. As Jilong's status among Taiwan's port towns rose during the late 19th century, its growth promoted in part by foreign interest in the island's tea, sugar, and camphor, local residents decided that the Kaizhang shengwang needed a home of his own. In 1875, they built the Dianji Temple in his honor, a few blocks east of his previous abode. By doing so, they demarcated a new piece of sacred terrain in the small town, one with historical and institutional threads that connected it back to the Qing'an, with the street that ran between them serving as both a physical and metaphysical conduit.
This map shows the temple in its regional context, highlighting how those two scales interact with each other.
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1media/Figure4.2.jpg2020-02-29T22:03:37-05:00Evan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44The Dianji TempleEvan Dawley4The Dianji Temple, is devoted to the Kaizhang Shengwang, the patron deity of people from Zhangzhou, Fujian Province.plain51522020-07-20T10:16:04-04:0025.12811, 121.74311Evan N. DawleyEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44
12019-11-18T17:21:25-05:00Kate McDonald306bb1134bc892ab2ada669bed7aecb100ef7d5fJilong's Pre-colonial Sacred GeographyEvan Dawley16This page introduces the sacred spaces that existed in Jilong before Japanese colonization, with a focus on the main three temples (Qing'an, Dianji, and Chenghuang Temples).plain2020-02-29T22:52:28-05:0025.1276, 121.739181895Evan N. Dawley, Becoming Taiwanese: Ethnogenesis in a Colonial City, 1880s-1950s (Harvard Asia Center Press, 2019).Evan N. DawleyTaiwan Government-General; Taiwan nichinichi shinpōEvan Dawley7a40080bd5bb656cee837d5befaa3ea8e7a2ac44