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Tōyōga
12020-09-03T20:11:21-04:00Magdalena Kolodziejedc0cba8697e2d8ae1adc4d7399e2c567c2e5e46351plain2020-09-03T20:11:21-04:00Magdalena Kolodziejedc0cba8697e2d8ae1adc4d7399e2c567c2e5e46ADD EXPLANATION OF toyoga + IMAGES also, links to: nihonga & yoga
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1media/guo xuehu 1928 scenery near yuanshan.jpgmedia/guoxuehu.jpg2019-11-18T17:20:14-05:00Guo Xuehu's Early Career and Paintings32Taiwan Fine Arts Exhibition;image_header51132020-10-26T21:37:18-04:00Magdalena Kolodziej
Born in 1908, Guo Xuehu belongs to the first generation of artists in Taiwan who grew up under the Japanese colonial rule and who achieved professional recognition at the annual Taiwan Fine Arts Exhibition (est. 1927). He traveled for the first time to Japan in 1931, visiting museums, temples, and artists in Kyoto and Tokyo. He returned to Japan in the 1950s and then moved there permanently in 1964. In 1978 he settled in Richmond, California. He passed away in 2012 (ADD REF: Ex. cat. 1989 p. 25 + newer cat).
The word "artist" doesn't have apparent spatial connotations like the word "migrant." Yet, artists often travel or resettle in search of art education, subject matter, or art markets. More importantly, artists shape and mediate our understanding of place by representing landscapes and people in their art. Art historians evoke place when referring to an artist's country of origin, nationality, or ethnicity. They (we!) often unselfconsciously reinforce these spatial categories when working within an established canon.
This pathway examines Guo Xuehu's early career to illuminate how the artistic infrastructures of the Japanese empire influenced his early development as an artist, and how, in turn, his work shaped the boundaries of nihonga and tōyōga. Moreover, this pathway demonstrates what it took to become an artist in the Japanese empire in the 1920s and 1930s. Guo Xuehu did not follow a typical path to artistic success because he was largely self-taught. Yet, as a an artist with an excellent exhibition record, he became successful in the imperial art establishment.
Questions for the classroom:
What are the points of convergence and the respective silences in the histories of modern Taiwanese and Japanese art?
How would Japanese modern art history look like if it featured Guo Xuehu as one of its protagonists?
Why would art historians of Japan include him in their history? Or shouldn't they (we)?